northern belief about religion
, During the romanticist movement of the nineteenth century, various northern Europeans took an increasing interest in Old Norse religion, seeing in it an ancient pre-Christian mythology that provided an alternative to the dominant Classical mythology.  Valkyries were associated with the myths concerning Odin, and also occur in heroic poetry such as the Helgi lays, where they are depicted as princesses who assist and marry heroes. Before the water rite, a child could be rejected; De Vries, Volume 1, pp. About one in Northern Ireland - Northern Ireland - Religion: The demographic balance between Protestants and Roman Catholics in Northern Ireland is becoming increasingly delicate. , Personal names are also a source of information on the popularity of certain deities; for example Thor's name was an element in the names of both men and women, particularly in Iceland.  Many regarded pre-Christian religion as singular and unchanging, directly equated religion with nation, and projected modern national borders onto the Viking Age past. Patients subjugate personal needs and tend to go along with the demands of a more authoritative family figure in order to maintain group harmony.  Also in his Prose Edda, the god Baldr is burned on a pyre on his ship, Hringhorni, which is launched out to sea with the aid of the giantess Hyrrokkin; Snorri wrote after the Christianisation of Iceland, but drew on Úlfr Uggason's skaldic poem "Húsdrápa".  There may have been many methods of sacrifice: a number of textual accounts refer to the body or head of the slaughtered animal being hung on a pole or tree. Andrén, "Old Norse and Germanic Religion", p. 849. In particular, he is connected with death by hanging; this is apparent in Hávamál, a poem found in the Poetic Edda. The Tsimshian had their own myths, stories and fables about the raven, which was both a benevolent spirit and a trickster. That being said, most Native American religions share a set of common features. , The two religious symbols may have co-existed closely; one piece of archaeological evidence suggesting that this is the case is a soapstone mould for casting pendants discovered from Trengården in Denmark. , The Norwegian king Hákon the Good had converted to Christianity while in England. The Baptist church believes in Baptism only after a person has professed Christ as their Savior. Ellis Davidson, "Human Sacrifice", p. 336. The Saga of Hákon the Good in Heimskringla states that there were obligatory blóts, at which animals were slaughtered and their blood, called hlaut, sprinkled on the altars and the inside and outside walls of the temple, and ritual toasts were drunk during the ensuing sacrificial feast; the cups were passed over the fire and they and the food were consecrated with a ritual gesture by the chieftain; King Hákon, a Christian, was forced to participate but made the sign of the cross. , Ship burial is also mentioned twice in the Old Norse literary-mythic corpus. Members of other Christian churches comprised 5.8%, 17% stated they have no religion or did not state a religion, and members of non-Christian religions were 0.8%. , It is harder to find ritualised deposits on dry land. , Place-names are an additional source of evidence. , In Norway, the word hof appears to have replaced older terms referring to outdoor cult sites during the Viking Age; it has been suggested that the use of cult buildings was introduced into Scandinavia starting in the 3rd century based on the Christian churches then proliferating in the Roman Empire, as part of a range of political and religious changes that Nordic society was then experiencing.  This symbol first appears in the ninth century and may be a conscious response to the symbolism of the Christian cross. Shamanic responsibilities included curing illnesses, and they were believed to possess healing powers because they could communicate with spirits. The raven also appears in Haida and Tsimshian belief systems. , The Ragnarok story survives in its fullest exposition in Völuspá, although elements can also be seen in earlier poetry. For some gods, particularly Loki, there is no evidence of worship; however, this may be changed by new archaeological discoveries. , Archaeological evidence supports Ibn Fadlan's report of funerary human sacrifice: in various cases, the burial of someone who died of natural causes is accompanied by another who died a violent death.  Snorri also mentions the possibility of the dead reaching the hall of Brimir in Gimlé, or the hall of Sindri in the Niðafjöll Mountains. 24–25; p. 79 regarding his changes to the story in ". , Various sagas and the Eddaic poem Helgakviða Hjörvarðssonar refer to the dead residing in their graves, where they remain conscious. Also called Yezidi, Daasin, or Ezidi, the Yazidi are a Kurdish-speaking ethnoreligious community based in Northern Iraq who practice a syncretic religion influenced by pre-Islamic Assyrian traditions, Sufi and Shiite Islam, Nestorian Christianity, and Zoroastrianism. Old Norse religion, also known as Norse paganism, is the most common name for a branch of Germanic religion which developed during the Proto-Norse period, when the North Germanic peoples separated into a distinct branch of the Germanic peoples. Although our literary sources are all relatively late, there are also indications of change over time. , Archaeological evidence is particularly important for understanding these early periods. Most New Englanders went to a Congregationalist meetinghouse for church services. On returning to Norway, he kept his faith largely private but encouraged Christian priests to preach among the population; some pagans were angered and—according to Heimskringla—three churches built near Trondheim were burned down.  In the late Gautreks Saga, King Víkarr is hanged and then punctured by a spear; his executioner says "Now I give you to Oðinn".  These often consist of animal remains; for instance, in Icelandic pagan graves, the remains of dogs and horses are the most common grave goods. Religion Religious Beliefs.  As a result, Norse mythology "long outlasted any worship of or belief in the gods it depicts". , Textual accounts suggest a spectrum of rituals, from large public events to more frequent private and family rites, which would have been interwoven with daily life. Many of these temples, particularly in northern Vietnam were destroyed in the mid-20th century, between the end of the dynastic period in 1945 and the early 1980s.  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