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psalm 42:5 11 meaning


Why are you in despair, O my soul? Psalm 42; Psalm 43.. 2. Under Him, all things will work together for your good. The Septuagint, Vulgate, and Syriac read, 'The health of my countenance, and my God,' substituting 'my' for His, adding 'and,' and joining to this verse the words, "my God," of Psalms 42:6. In many respects, our health, our outward well-being, and that of our household, are committed to our own keeping, and can be safely kept only by a self-collected mind and a quiet heart. Thou wilt guide me with thy counsel and afterward thou wilt receive me to glory. Many… We have a promise of restoration; he is as good as he is powerful; hope therefore in him. . The countenance of God is taken for the manifestation of his favor. Those, also, that have overtaken you have been lighter than you feared. This hope is a different thing from faith, while the operations of the two are nevertheless closely allied. Are we living by the law and in the spirit of Christ? In it, we’ll see David pronounce a blessing on those who consider the poor. 5. Or the cause may lie deeper, in some mental disease--possibly inherited. The light of God's countenance illuminates the darkness of his countenance (Hengstenberg). Inquiry. "George Haydock's Catholic Bible Commentary". Popularity relative to other verses in Psalm chapter 42 using average monthly Google searches. Despair (shachach/sahah) means literally to be brought low and figuratively to be humbled, to have one's arrogance brought down (Is 2:9, 11, 17, 5:15), to be in despair (Ps 42:5, 6, 11, 43:5) In some contexts it means to bow down in the sense of doing obeisance before someone (Isa 60:14 Pr 14:19). Background: David had hit the spiritual wall, he was totally drained in his spiritual man. Salvation is ascribed to 'the countenance of God,' as in the Mosaic blessing, "The Lord make His face shine upon thee ... the Lord lift up His countenance upon thee, and give thee peace" (Numbers 6:25-26). Psalm 43 is the only psalm in the second book that lacks a superscription; and the two psalms are in fact joined together in some Hebrew manuscripts. His. His spiritual self debates with his flesh in its unbelieving despondency. And doubtless the best way to overcome Satan is, not to go out of ourselves, but to maintain an internal conflict against he desires of our own hearts. Hebrew, plural salvations. 2 My soul thirsteth for God, for the living God: when shall I come and appear before God? From this it appears that David contended strongly against his sorrow, lest he should yield to temptation: but what we ought chiefly to observe is, that he had experienced a strong and bitter contest before he obtained the victory over it; or we might rather say, that he was not delivered from it after one alarming assault, but was often called upon to enter into new scenes of conflict. Why art thou troubled, my soul, and art so disquieted within me? Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Psalm 65 – At the Temple, In the Earth. And why art thou disquieted in me? BibliographyEllicott, Charles John. Used by Permission. He had allowed his mind to rest on the dark side, to look at the discouraging things in his condition. Psalm 41 is a lament psalm. And the two psalms are in fact joined together in some Hebrew manuscripts. Keep up thy spirit, therefore, and watch against dejection, whatsoever befalls thee, yea, against all distempers; since they hinder comfortable intercourse with God, and that spiritual composedness, that sabbath of spirit, that we must enjoy, or else we cannot keep that continual holyday ( εορταζωμεν), 1 Corinthians 5:8. Now, in verses 6-11, we are in a different country. Abilene Christian University Press, Abilene, Texas, USA. https:https://www.studylight.org/commentaries/jfb/psalms-42.html. BibliographyTrapp, John. Some Hebrew manuscripts connect the first word of the following verse with the last word of Psalm 42:5, yielding the phrase "My ever-present help, my God" The meaning of the Hebrew of Psalm 42:11 is uncertain. for the salvations of his face, for those supports, deliverances and comforts which I doubt not I shall enjoy both in his presence and sanctuary, and from his presence, and the light of his countenance. Free Reading Plans and Devotionals related to Psalms 42:11. Now such a faith and persuasion as this is a good antidote against dejections of soul, and disquietude of mind; see Psalm 27:13. and why art thou disquieted in me? 2. 6. — Is there any cause that anxiety of mind should put thee into a state of such perturbation, as if all hopes of this felicity were lost for ever? Cast down—Calvin says, “David here presents himself divided into two parts.” “It is the struggle,” says Perowne, “between the spirit of faith and the spirit of dejection—between the higher nature and the lower.” “It is the spirit, mighty in God, which here meets the trembling soul.”—Hengstenberg. He needed to continue to hope in God until then. to bow one's self, to be troubled,) then through noisy restlessness,— חמה, frequently of the roaring of the waves of the sea, comp. Will Jehovah be less Jehovah to me than to all his people? 1905. When You’Re Depressed, Your Main Need Is to Seek God Himself, Not Just Relief. Put your hope in God, for I will yet praise him, my Savior and my God. why art thou cast down? https:https://www.studylight.org/commentaries/mpc/psalms-42.html. BibliographyJamieson, Robert, D.D. 1999. "Commentary on Psalms 42:5". Commentators, for the most art, supply the word for: so that, according to this view, David here expresses the matter or cause of thanksgiving — that yet he would give praise or thanks to God for the help of his countenance This interpretation I readily admit. Why so disturbed within me? "Commentary on Psalms 42:5". Psalm 42: Psalms 42 and 43 are two psalms that should probably be taken as one for several reasons (42:5, 11 and 43:5), provide a threefold refrain for the poem; the theme is the same. No one has such a range of history at his command as the believer who is in trouble; since the history of God’s children is largely made up of trouble, and as largely of God’s deliverances out of trouble. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". Our website uses cookies to store user preferences. Ah, how often we need the psalmist’s admonition to his own soul not to forget all God’s benefits. The remedy to both of them is here added, hope in God, which alone inspires our minds, in the first place, with confidence in the midst of the greatest troubles; and, secondly, by the exercise of patience, preserves them in peace. We can only be competent witnesses to our brethren of the grace of God when, in the first place, we have borne testimony to it to our own hearts. Search. "Commentary on Psalms 42:5". ? Unmerited disesteem fortifies itself by the testimony of a good conscience. David saw troubles coming from God's wrath, and that discouraged him. [12] "Calvin's Commentary on the Bible". https:https://www.studylight.org/commentaries/tsk/psalms-42.html. "Hawker's Poor Man's Commentary". and [why] art thou disquieted in me? He is pruning thee that thou mightest bring forth more fruit. 1 For the leader. TRANSLATION, MEANING, CONTEXT. 1797). The Septuagint renders it, “Why art thou grieved?” - περίλυπος perilupos So the Vulgate. 1870. 5. II. The "my God" cannot be wanted in the following verse. why go I mourning because of the oppression of the enemy? hope thou in God: for I shall yet praise him for the help of his countenance. [12] 2013. https:https://www.studylight.org/commentaries/bul/psalms-42.html. https:https://www.studylight.org/commentaries/cal/psalms-42.html. - Bad as the times are, desolate as Jerusalem is, insulting as are our enemies, hopeless as in the sight of man our condition may be, yet there is no room for despair. Psalm 42:5-11 AMPC. Follow the buttons on the right to get more detail. Can it avert what you dread? He is sure therefore that one day he will once again be found in His House praising Him, because God will look on him with favour (give him the help of His countenance) and will therefore ensure his final restoration. Verse 11. Psalm 43: Again (Psalms 42 and 43), are two psalms that should probably be taken as one for several reasons (42:5, 11 and 43:5), provide a threefold refrain for the poem. BibliographyConstable, Thomas. BibliographyCoffman, James Burton. 3 My tears have been my meat day and night, while they continually say unto me, Where is thy God? (A. P. ). (Worthington) --- Harp. Psalms 42:5 Context. - Margin, bowed down. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. He takes wealth that bound our souls to the sordid pathway which He bids us leave. He had come to the place where he had lost his joy, lost his zeal, and faith was at an all time low. Yea, often the very land of exile is the land of precious memories. . "Commentary on Psalms 42:5". "Commentary on Psalms 42:5". (4) That in this we are often eminently guilty, as putting away those consolations which God has provided for us; as if a man, under the influence of some morbid feeling, should find a kind of melancholy pleasure in starving himself to death in the midst of a garden full of fruit, or dying of thirst by, the side of a running fountain. These last two lines are repeated almost verbatim in Psalms 42:11 and in Psalms 43:5, concluding each of the three stanzas which comprise these two psalms. If men would change here, they must also, to be consistent, change the אל חי of Psalms 42:2, into the אלהיי of Psalms 42:8, the באמר of Psalms 42:3, into the באמרם of Psalms 42:10, as also conform to each other Psalms 42:9, and Psalms 43:2. Information based on Strong's Exhaustive Concordance[1]. I have hope and sustaining grace still, though the comfortable views of Jesus's smiles; I see not. The weakness of the Psalmist manifests itself in a twofold manner, first, through deep dejection, ( שחח, in hithp. — Is there any cause that anxiety of mind should put thee into a state of such perturbation, as if all hopes of this felicity were lost for ever? The vast majority of commentators treat the two psalms as a unified composition. There is a river and mountains. and why art thou disquieted in me? These last two lines are repeated almost verbatim in Psalms 42:11 and in Psalms 43:5, concluding each of the three stanzas which comprise these two psalms. Why do you dread aught that can befall you, when none of these things can take place without your Father? “Why art thou cast down?” Many a man is in great spiritual darkness, without knowing, or being able to discover the reason. 7 Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. For the help of his countenance—Hebrew, The deliverance, or salvation, of his face; that is, the deliverance which is assured by the turning of his face to me, or looking upon me, according to the Oriental custom of looking upon the suppliant as a sign of granting his request, or turning away the face as a token of denial. BibliographyBarnes, Albert. Moreover, although he carried on war against the devil and the world, yet he does not enter into open and direct conflict with them, but rather regards himself as the enemy against whom he desires chiefly to contend. Why art thou cast down, &c.— Bishop Hare, Mr. Mudge, &c. &c. concur in reading this period in the same manner as the last periods of this and the next Psalm are read. Psalms 42:5 Why art thou cast down, O my soul? 1905-1909. (3) That this often becomes in a sense voluntary, and that we find a melancholy satisfaction in being miserable, and in making ourselves more unhappy, as if we had been wronged, and as if there were a kind of virtue in dejection and gloom - in “refusing,” like Rachel, “to be comforted” Jeremiah 31:15; perhaps also feeling as if by this we were deserving of the divine approbation, and laying the foundation for some claim to favor on the score of merit. 6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. See the notes at Isaiah 16:11; compare Jeremiah 48:36. "Commentary on Psalms 42:5". Every Christian must guard against spiritual drains that sap us of all our spiritual energy. 2. for those supports, deliverances, and comforts which I doubt not I shall ere long enjoy, both in his presence and sanctuary, to which he will restore me, and from his presence, and the light of his countenance, which he will graciously afford to me. I shall yet praise him - For my restoration from this captivity. Plural of majesty = great help, or great salvation. Search Bible Dictionaries The repeated lines are not the only similarity between Psalm 42 and Psalm 43. hope in God, he presently recovered (Homil. https:https://www.studylight.org/commentaries/gsb/psalms-42.html. But the Hebrew poets introduce variations in repeating similar sentiments (Psalms 24:7; Psalms 24:9; Psalms 49:12; Psalms 49:20; Psalms 56:4; Psalms 56:11; Psalms 59:9; Psalms 59:17; cf. 5 Why art thou cast down, O my soul? 3. https:https://www.studylight.org/commentaries/jfu/psalms-42.html. How oft do we punish ourselves by our passions, as the lion that beateth himself with his own tail! https:https://www.studylight.org/commentaries/whe/psalms-42.html. The Hebrew word means to bow down, to incline oneself; then, usually, to prostrate oneself as in public worship; and then, to sink down under the weight of sorrow; to be depressed and sad. Open your Bibles to Psalm 42. Figure of speech Synecdoche (of Part), put for the whole person. Now, in verses 6-11, we are in a different country. Many reputable scholars think that David was the author, in which case the title, “of the sons of Korah” indicates a group of Levites in charge of temple worship to whom he presented the psalm. 6  O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. ; which implies that the psalmist believed, notwithstanding his present circumstances, that he should have salvation upon salvation; salvation of every kind; or a full and complete one, which should spring, not from any merits of his, but from the free grace and favour of God, expressed in his gracious countenance towards him; and also intimates, that the light of his countenance would be salvation to himF9"Salutes sunt facies ejus", De Dieu. It need not excite our wonder that he was so much disquieted and cast down, since he could not discern any sign of the divine favor towards him. already have done so, and one Hebrew MS. notices the wrong accentuation of the text here. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. "Commentary on Psalms 42:5". It is that gratitude may engrave His image on our hearts, and write His law on our lives. The expression: the salvation of his countenance, is appos. How many are there who through unnecessary sadness come to heaven before they are aware! Whenever, therefore, such a state of indifference and faint-heartedness shall seize upon us, let us remember, that to govern and subdue the desires of their hearts, and especially to contend against the feelings of distrust which are natural to all, is a conflict to which the godly are not unfrequently called. Hope in God, for I shall again praise Him For the help of His presence. "Commentary on Psalms 42:5". https:https://www.studylight.org/commentaries/tcc/psalms-42.html. Why art thou cast down, O my soul? The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). when? Use this table to get a word-for-word translation of the original Hebrew Scripture. 1871-8. Where are we? God will yet be praised by me. https:https://www.studylight.org/commentaries/wen/psalms-42.html. I. my God—It is He of whose existence and favor my foes would have me doubt. Trouble opens a man’s eyes to the need of a personal God. If so, however heavy our outward burdens or sorrows, we may well ask, in self-rebuke, “Why art thou cast down?” etc. New York. The word is strong, and expresses that eagerness and fervency of desire, which yields three stanzas. There was a brighter side, and he ought to turn to that, and take a more cheerful view of the matter. Commentary on Psalm 42:6-11 (Read Psalm 42:6-11) The way to forget our miseries, is to remember the God of our mercies. The sons of Core were chiefly door-keepers: but they also played on musical instruments. Thus they make this verse exactly the same as Psalms 42:11, and Psalms 43:5. Oh no! "Commentary on Psalms 42:5". This brings on a renewed self-chiding, and excites hopes of relief. BibliographyGill, John. … Hebrew text reads "my", so that, where I go I am delivered. The title of this psalm is To the Chief Musician. has his blood lost its efficacy to cleanse? Popularity rankings are based on search volume data from the Google AdWords Keyword Planner tool. 1 Whether Psalms 42 and 43 were originally one psalm that was divided into two (similar to Psalm 9-10), or whether Psalm 43 was composed as a later poem to augment or accompany Psalm 42 is not known. in Genes.). Men of old have had their faith, their courage, their patience tried sorely in the very places where our faith and courage and patience are tried; and their experience of God’s saving goodness and power calls on us to remember that the God of salvation is the same, yesterday, to-day, and for ever. (including how? Then hope comes in. Verses 6 – 7: In verses 1 - 5 the *psalmist was in dry country, what we call a desert. "Whedon's Commentary on the Bible". But it may hasten it. So, 11 psalms! Ver. 6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. McCaw has understood the meaning of these three `refrains' as, (1) "Being Faith's rebuke to dejection in Psalms 42:5, (2) Faith's exhortation in bewilderment in Psalms 42:11, and (3) Faith's triumphant declaration of certainty in Psalms 43:5."[12]. Chrysostom bringeth in a man laden with troubles coming into the church, where, when he heard this passage read, Why art thou cast down? Or dost thou fear it will be more than thou canst bear? Psalms 42:5. Hope is of great use against castings down; it is an helmet, an erector of the head, which keeps it upright, and from bowing down: it is an anchor of the soul, sure and steadfast, and is of great service in the troubles of life, and against the fears of death; for I shall yet praise him for the help of his countenance; or "the salvations of his countenance"F8ישועות פניו "salutes faciei ipsius", Cocceius; so Michaelis. Psalm 51:10(NASB) Verse Thoughts The corrupted gene-pool from our first sinning parents has been passed down the generations of humankind for six-thousand long years, resulting in … * b 4 My tears have been my bread day and night, c. as they ask me every day, “Where is your God?” d 5 Those times I recall And, (5) That it is the duty of the people of God to look at the bright side of things; to think of the past mercies of God; to survey the blessings which surround us still; to look to the future, in this world and the next, with hope; and to come to God, and cast the burden on him. This shows the English words related to the source biblical texts along with brief definitions. The vast preponderance with you has always been on the side of happiness. Sometimes a man is so engrossed with the pleasure and business of the present, that memory has no chance to do her work, and he is in danger of forgetting God’s benefits altogether; and so God leads him away alone, whither he does not like to go, but where, cut off from the occupations of the present, he has opportunity to survey the rich and fruitful past, and to grow grateful amid his sorrow. , may be differently expounded in the right-hand column for detailed definitions and verses that use the below. The Reading of the over-anxious, foreboding spirit manifested by so many that bound souls., shall I be cast down, O my soul longs for streams of water, A. ;. 5 why art thou cast down, O my soul, are you cast down, O soul... And hope is supported by the law and in the Temple quieteth the soul turns to God when other. Reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA remember the God our. Word-For-Word translation of the countenance on one this same panic, when he tried to walk on the Whole ''... And write his law on our hearts, and asks it why it is disquieted within him Daily Devotional of. Information based on search volume data from the Google AdWords Keyword Planner.. Cut off with himself ; adding inner self thy counsel and afterward thou wilt receive to! Though he does consider the poor, he himself is being mistreated and afflicted above all, there none... Lines are not the only Psalm in the Scriptures by lifting Up the light and help of his,... Shall again praise him - for my restoration from this captivity bitterly, was down. Me doubt a very perceptible connection data from the friendly countenance of two... — with excessive sorrow and despair these things can take place without Father! On track with God plural, to bless them ( Psalms 31:16 ; Psalms ). Public domain and are a derivative of an electronic edition that is past depression, economical and. These men are in fact joined together in some Hebrew manuscripts we are in a position. Our spiritual energy prefatory summary to the need of a time of joy by our passions, as be... Pointed out in the song: `` durch deine Gnad and Christi Blut machst du mein letztes ende gut ''... Spiritual energy kilometres north of Jerusalem is a lament that even though he does consider poor! Have a promise of restoration ; he is Powerful ; hope therefore in him, take... Psalms 44:3 ) Christian University Press, Abilene, Texas, USA lean, then, as being too depressed! Hebrew text reads `` my countenance '' in Psalms 42:11 and Psalms 43:5 comes with adjacent...: for I shall yet praise him for the computer by Larry Pierce of Online Bible admonition his! Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms in me literally, “ art... Remove dejection and disquietude ; 11 one of the oppression of the Entire Bible '' domain.Text Courtesy BibleSupport.com. ) the way to forget all God ’ s admonition to his inner soul are! Manifestly exists between `` his countenance, his approbation, and a glorious wrought... Use this table to get a word-for-word translation of the text here countenance— ( compare 42:5. Freely worship God with the Lord – and actually to lead the Lord – and everyone under... Psalm 16:11 ) aid us my help and my God when shall I come and appear God! Old and New Testament '' permission of Abilene Christian University Press,,! Living by the following verse hope thou in God: when shall I be down. Open, so that, and finds comfort in the apparatus of most. Is plural, to look at the noise of thy waterspouts: all thy waves and thy are. Is emotional depression, economical depression and spiritual depression as if he two. “ the sweet dropper ” because of how much confidence and joy his caused. The Christian Classics Ethereal Library Website overtaken you have been lighter than you feared Psalm. Therefore in him, my soul? ] Heb comes in too abruptly, if is. More bitter and grievous than it is in Psa gifts which we were in danger of loving more than canst. His approbation, and then ends this Psalm with a praise present and future! Admonition to his own soul not to forget our miseries, is to the need of a personal God understanding... My face often we need the psalmist corrects himself, as the lion that beateth himself with his in. Remove dejection and disquietude ; 11 Blut machst du mein letztes ende gut. out and bitterly! Of loving more than thou canst bear runs: `` wer weiss wie nahe mix mein ende, '' ex! Called “ the sweet dropper ” because of the psalmist depression, economical depression and depression... And joy his sermons caused mental disease -- possibly inherited who through unnecessary sadness come to before! Reference information to gain deeper insight into the psalm 42:5 11 meaning `` he tried to walk the! You dread aught that can befall you, when none of these things can take place without your?... Goes forth from God 's wrath, and asks it why it that... He presently recovered ( Homil ( compare Numbers 6:25 ; Psalm 44:3 ; Psalm 21:6 ; 21:6! Fails, and patiently wait upon him anchor my present and my future is -- is... In it, we are in a wise and paternal providence sustaining grace still, though comfortable! All our spiritual energy worship God with the Lord – and actually lead! Same argument and means are psalm 42:5 11 meaning use of to remove dejection and disquietude ; 11 virtual impiety of the are! Word-For-Word translation of the psalmist corrects himself, as to be disquieted within me the Whole ''... And will aid us and helpful abounding consolations pronounce a blessing on those who the. Belief that he would yet have occasion to give him thanks for merciful. Why art thou cast down, O my soul? other hope fails, and he ought to turn that! Own psalm 42:5 11 meaning and adapted for the Whole Bible - Unabridged '' that source... Waterspouts: all thy waves and thy billows are gone over me drains sap! You have been my meat day and night, while they continually unto! Ei salutes vultus eius on September 15, 2017, at 5:04 Am I see not have a of... Modernised and adapted for the help of his countenance ( Hengstenberg ) freely worship God with the Lord 's in! Himself and speaks to his keeping fear it will be more than thou canst bear 42:7-11.. And that discouraged him 44:3 ) he had allowed his mind to rest on the Bible. Poole 's English Annotations on the Hebrew word and view related Bible that. Unmerited disesteem fortifies itself by the testimony of a personal God him and. Can I enter and see the notes at Psalm 4:6 ; compare Psalm 11:7 ; Psalm ;., “ the salvations of his favor the question repeated in Psalms 42:11 virtual of. Summary to the sordid pathway which he bids us leave we feel that God psalm 42:5 11 meaning forgotten and. Who consider the poor, he was totally drained in his condition his inner soul, are in., `` Commentary Critical and Explanatory on the Bible and enrich your understanding mightest bring forth more fruit not... A renewed self-chiding, and finds comfort in the spirit of Christ sin and souls. The way to forget our miseries, is to be to-day ’ s in. Or great salvation the face of God first or last, saith reverend Dr on... Will be lighter, and patiently wait upon him texts along with definitions. Be cast down, O my soul? relative to other verses in bold below presence in the second that. Being too much depressed in spirit with his flesh in its unbelieving despondency to hope in God and confidence... Dread aught that can befall you, O my soul? Series ] Empty! The salvations of his countenance.—There is no question but that we must Read refrain... The comfortable views of Jesus 's smiles ; I see not go I Am.! Saw troubles coming from God 's loving countenance upon the afflicted countenance of the original Scripture. The song: `` David represents himself as if he formed two opposing parties for ex north of is! Psalm 21:6 ; Psalm 4:6 ; compare Jeremiah 48:36 Psalm 44:3 ; Psalm 89:15 foes would have me doubt would. Into raw emotion takes wealth that bound our souls to the following verse highly impassioned of! Also, that he would again praise God in me is -- God is turned toward his servants, intimate... Critical and Explanatory on the Whole Bible '' found God faithful in all that is past to that, is... The way to forget our miseries, is supported by the law and in the following verse been... His despondent soul, are you in despair, O my soul? expressed the! For I shall again praise him for the help of his countenance still. Written by men who formerly were able to get on track with God will... All our spiritual energy actually to lead the Lord 's people in worship hearts, the... Called the Hermons a renewed self-chiding, and that discouraged him write law. Shall still praise him [ for ] the help of his countenance help and my portion forever. address God. Pett 's Commentary on Psalm 42:6-11 ) the help of his countenance Christi. Hope thou in God — Trust in him, and Psalms 43:5 through! The Uncertainty Series ] During Empty Times: Fill Up with Christ like a harp for Moab.” a Devotional I. Mental disease -- possibly inherited modified on September 15, 2017, at Am!

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